| 9tgsao;jk -k;]k;[k'mhv'4yjo g;]kgda[djP[ |
| zqo]tx6dc]h; c,jogiaf[5odyomko c9dg0qhk |
| c9dohewx.shx6jpk8kpkp s]nz6hmuj8kpwxc]h;oAo |
| wfhia[lj;oc[j'oeD 0v'mkogs]qjkoAo ,ad9t,u |
| s,kd2ad s,kd38josobj'F 4q''kF g0Qkcfd'kF |
| g0Qk0P['kF g0Qklko g0Akl5d c]tg0Qk8vdc8d |
| gxao8hoD g4y'7k;g9a[gxaogvaov5jo d+,ad9toe.-h |
| rnffaj'djk; ,kxtlq,gxaopkxyjoxq; 8k,mujmhk; |
| ma'lujwfh[vdw;hD |
| Since then, Lao people from some areas will hold a merit making ceremony after harvest each year. They believe that by having such a ceremony, the spirit of their deceased ancestors and relatives will receive the merit and would be contented and peaceful. The offering units in these ceremonies often include pumpkins, squashes, sesame seed bags, sticky rice and sesame seeds, sesame rice chips, rice grains, cooked rice, and popped-rice. |
|
F 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 |
When people fall ill, they would use dried shells of pumpkins, squashes, rice grains, and sesame seeds to mix with other ingredients to make medicine for healing, as told by the four brothers in the myth.