|
Chapter 11:
Lao Rhymes
Introduction
Click on the flower to hear the following song.
Presenting Flowers to Teachers
| ,k]kf;'fvdw,h M |
maalaa duang dok mai (2) |
Garlands and flowers (2) |
| gvk8A'w;hgrnjv[6-k |
oa tang wai phua buuchaa |
We place for worship. |
| 0v[6-k75ortr5f M |
kho buuchaa khun pha phut (2) |
We bow to Buddha (2) |
| z6hwfh8aflt]6h,k |
phuu dai tatsaluu maa |
Who attained enlightenment. |
| 0v[6-k75ortme M |
kho buuchaa khun pha tham (2) |
We bow to Dhamma (2) |
| mujwfhoelaj'lvo,k |
phuu dai nam sang son maa |
Which brings contentment. |
| 0v[6-k75ortl' M |
kho buuchaa khun pha song (2) |
We bow to Sanga (2) |
| z6hwfh-'rt;yoap |
phuu dai song pha winai |
Who maintain disciplines. |
| fh;p9y8vaoov[ohv, M |
duay chit an nobnom (2) |
We bow with humble mind, (2) |
| rhv,fh;pdkpc]t;k9k |
phom duay kai lae waachaa |
Our refined actions and speech.1 |
|
The above verse is a waikhuu 2 chant to pay respect to all teachers--religious
teachers, parents, teachers in schools, and others who teach us some things in our lives
respectively. This is part of the chant which begins with paying respect to
religious teachers. After this part, we may pay homage to parents, teachers in and
out schools, and others. It is believed that by being humble, paying respect to
teachers, one is likely to succeed in everything one attempts to do. It is usually
chanted before one begins to undertake any difficult task. The chant has been passed
on from generation to generation; thus it is a type of folk songs. The form of
poetry is kon hok; there are six syllables in one line and there are specific
internal rhyming positions. Songs and poetry are usually interrelated. A
specific versification is used for a specific type of songs. Both topics cover a lot
of materials; thus this chapter will present various types of versification only.
The subsequent chapter will deal specifically with folksongs.
Lao Rhymes
There are four major forms of rhymes in Lao poetic conventions: kaap (dk[), kon (dvo),
khong (37'), and saan (lko). 3
Kaap (dk[)
is a form of Lao rhymes used to read aloud; most of kaap poems are composed to be
sung on various occasions for example, the Boat-racing Festival, the Rocket Festival, and
so on. When this type of poetry is sung is can be called, soeng (g-yh'). There is no restriction on the length of a
poem. The rhyming pattern is simple--the last syllable of the first line rhymes with
the second or third in the next.
Example:
| s]q;c]t2no
|
1jkgvqkIv'oaj' |
luo lae
pheun |
yaa ao hong nang
|
|
|
1jkwfhoaj'l6' |
sua nang
tam |
yaa dai nang suung |
| g-Bv]5'8k |
.sh1exkocdh; |
sua lung
taa |
hai yam paan kaew |
| x6jlaj'c]h;
|
s]kos]hk9njv9e
|
puu sang laew
|
laan laa chue cham |
| Do not sit on firewood of all
kinds and do not sit higher than the elders. |
| Pay full respect to your
precious elders; remember this teaching from Grandpa. |
|
In the above stanza, there are four lines. The
rhyming syllables are nang (oaj') in
the first line rhymes with the second syllable, nang
(oaj'), in the second line. The syllable suung (l6') in
the second line rhymes with the syllable lung (]5') in
the third line. Finally, the syllable kaew (cdh;),
in the third line rhymes with the third syllable laew (c]h;)
in the forth line.
The diagram of kaap:
The circle represents a syllable and the lines shows the rhyming of the
syllables between the lines.

Kon (dvo)
is a form of Lao rhyme with specific rhyming pattern, numbers of syllables in a line, and
internal and external alliterations and rhymes, and tone-positions. There are seven
syllables in the middle plus two additive words before and after the seven syllables in
the middle. There are four types of kon (dvo):
kon aan (dvovjko), kon phayaa (dvoztspk), kon lam (dvo]e),
and kon hai (dvoIjkp) or kon thet (dvogmf). Each type is used for a specific
purpose.
Kon
aan (dvovjko) is usually used to compose long
elaborate folk epics such as Thao Suriwong, Thao Sangsinxai, Thao Kalaked, Khun
Theung, The Story of Prince Vessantara, Thao Cheuang and etc. These epics are
to be read aloud in social gatherings such as at funeral wakes, at child birth when a
mother remain by the fire, house-warming ceremony, and so on.
Example:
The following excerpt is from the Story of Prince Vessantara,
"The Royal Children."
| g,njvoAo |
rk,t3og4hk |
syot-qo.9[k[ |
|
| ,aowfh |
lv'vjvoohvp |
sq;p5h,v5jo.9 |
|
| vao;jk |
lv'dtlafohvp |
d5,,koohv'ruj |
|
|
sou[+wfh |
]a']hk;[+1kdwx |
|
| rk,d= |
skg7nvw,h |
raomtoa'7Poz6d |
|
| ,afc0o |
]6drtg9hk |
lv'ohvpso+vyo |
|
|
g7nvg0qkoAo |
lv'7qo0ao3I[ |
|
| ,aod= |
sad2qfw,h |
8u0hPocdjfb' |
cmhc]h; |
| mue nan |
phaam ma no thao |
hi na son chai baap |
|
| man dai |
song on noi |
hua yum un chai |
|
| an waa |
song ka sat noi |
kum maan nong phii |
|
|
nii bo dai |
lang laow boyaak pai |
|
| phaam ko |
haa khueu mai |
phan tha nang khian phuuk |
|
| mat khaen |
luuk pha chao |
song noi no in |
|
|
khue khao nan |
song khon khan hop |
|
| man ko |
hak fot mai |
tii khian kae dueng |
tae laew |
| So then |
that old Brahmin |
who is a sinful man, |
|
| Having secured |
the two royal children, |
he smiled and grinned happily. |
|
| Now these |
two royal children, |
a brother and sister, |
|
|
could not escape; |
they pulled back, not wanting to go. |
|
| The Brahmin |
used a vine |
to tie up the arms |
|
| Of the children, |
who were of royal |
descendants of Indra. |
|
|
After tying up |
the two children so tightly, |
|
| The evil Brahman |
broke a twig to whip |
the children, pulling and dragging |
them along. |
|
|
From the above lines, one can notice some rhyming and
alliteration patterns as well as the tone restrictions.
Alliterations and assonances: The corresponding
colors of the consonants illustrate alliterative sounds and assonances.
| g,njvoAo |
rk,t3og4hk |
syot-qo.9[k[ |
j |
| ,aowfh |
lv'vjvoohvp |
sq;p5h,v5jo.9 |
|
| mue
nan |
phaam
ma no thao |
hi
na son chai
baap |
|
| man dai |
song
on noi |
hua
yum un chai |
|
For tone restrictions, composer may use any tones, but
two tonal sounds--ek (low falling) and tho (high falling) are required.
The Ek Verse must have three syllables with ek tonal
soundsand at least two tho tonal sounds
The Tho Verse must have at least three syllables with tho
tonal sounds and at least three syllables with ek tonal sounds.
The above verse can be either ek
or tho verse; it has three
syllables with ek sounds--[k[ (baap), vjvo (on),
v5jo (un) and
at least three syllables with tho
sounds--oAo (nan), g4hk (thao), wfh (dai), ohvp (noi), and p5h, (yum).
The second stanza can be either ek
or tho verse as well, as it follows
the same rules: at least three tho
tonal sounds--ohvp
(noi), ohv' (nong), wfh (dai), ]hk;
(laow) and at least three ek
tonal sounds--;jk (waa), laf (sat),
ruj(phii), [+ (bo), and 1kd (yaak).
| vao;jk |
lv'dtlafohvp |
d5,,koohv'ruj |
|
|
sou[+wfh |
]a']hk;[+1kdwx |
|
| an waa |
song ka sat
noi |
kum maan nong phii |
|
|
nii bo
dai |
lang laow
boyaak pai |
|
Kon
phayaa (dvoztspk) is a short verse of two to four
lines with tonal restrictions similar to kon aan above. Kon phayaa is
used in three ways: first, it is used with proverbs called kon phayaa phaasit (dvoztspkrklyf); second, it is used to tell stories in brief
called nithaan phayaa (oymkoztspk); and third,
it is used for courting poetry called phayaa to yae la waang bao sao (ztspk8+cp]ts;jk'[jk;lk;).
Examples: Kon phayaa proverbs of one, two and four lines.
| ohe05jocrhohe.l |
.9fucrh.9Ihkp |
| nam khun phae nam sai |
chai dii phae chai haai |
| Clear water is better than muddy water |
Good heart is better than angry heart. |
|
|
| c,jo;jkwfh0uj-hk' |
dA'Ij,gxHortpk |
| 1jkwfh]n,glok |
z6hcsjoe8uo-hk' |
| maen waa dai khii saang |
khang hom pen phayaa |
| yaa dai luem senaa |
phuu hae nam tiin saang |
| When you ride on an elephant |
and become a king, sitting under a royal umbrella, |
| Please do not forget this subject |
who walks behind, following the elephant's feet. |
|
|
| pk,g,njv-o]tmkohe |
ws]ov'4h;,mqj' |
| ,qf[+,u[jvo-qho |
xkdA'vtgsqjpsa; |
| pk,g,njvgfbvolk,lhP' |
-o]tmkmug0yo0kf |
| ,qf'jk,,aodtg9ktdt9vdg;qhk |
sq;]=h8+xk |
| yaam mue son la thaa nam |
lai nong thuam thong |
| mod bo mii bon son |
paa kang a hoey hua |
| yamm mue duen saam siang |
son la thaa thii khoen khaad |
| mod ngaam man ka cho ka chok wao |
hua lo tho paa |
| When the water in the river |
overflows to flood the fields, |
| The ants find no place to hide, |
but the fish laugh with delight. |
| After the end of the third lunar month, |
the water in the river receeds and dry |
| The ants have chances to mock |
and scoff at the fish. |
|
|
|
|
Example of nithaan phayaa (oymkoztspk) from The Story of Vessantara Prince,
"Nang Mittatta."4
| ok',yf8tfkvpjkg;qhk |
,aolygdjkxtgrou |
| gxaolt8u[+,uzq; |
-aj;-k,4b'g4hk |
| wzlysk,k]hP' |
x6xkzhko5j' |
| g0qhklys5'.ljmhv' |
ok'lyIhv'.ljwz |
| pk,gIafwIj |
wzlygxaogrnjvo9k |
| pk,gIafok |
wzlygxaogrnjvog;hk |
| pk,0kfg0hk |
wzly8bfvjkoc]''kp |
| 7nvfa'dkpdv'3mo |
0kfsoa'pk,g-hk |
| naang mittatta yaa wao |
man si kao pa phe nii |
| pen satii bo mii phua |
sua saam thueng thao |
| phai si haa maa liang |
puu paa phaa nung |
| khao si hung sai thong |
naang si hong sai phai |
| yaam hed hai |
phai si pen phuen chaa |
| yaam hed naa |
phai si pen phuen wao |
| yaam khaat khao |
phai si khued aan laeng ngai |
| khue dang khai khong thon |
khaad nang yaam sao |
| Mittatta, you must not say such a thing, |
as it will ruin our ancient custom. |
| A woman without a husband |
is considered wickedly foolish.. |
| Who will provide for you, |
food like fish and crabs, and clothes. |
| Even the rice to cook for yourself, |
from whom would you ask? |
| When farming season arrives, |
with whom will you talk? |
| When rice planting season arrives, |
with whom will you speak? |
| When you have no rice to eat, |
who would think of dinner and lunch? |
| This is like a single drum |
without the hide in the morning. |
|
|
Example of phayaa to yae la waang bao sao (ztspk8+cp]ts;jk'[jk;lk;).
A man may say the following to court a woman:
| g9hkz6h3rlulhvp |
.[fqdIj,.sPj |
| ruj0vg0hk16j.dh |
rvwfh-qjoIjq,.[ |
| chao phuu pho sii soi |
bai dok hom yai |
| phii kho khao yuu kai |
pho dai son hom bai |
| Oh, my dear precious Bodhi tree |
with dense leaves and large shade, |
| May I come to stay nearby |
to hide under your leafy shade? |
|
|
A woman may reply with the following lines:
| ohv'ouh[k]t,uohvp |
l,rkooyfsojvp |
| .[[+sokIj,[+d;hk' |
g-qk-qjophko[+gpaorujgvup |
| nong nii baa la mii noi |
som phaan nid noi |
| bai bo naa hom bo kwaang |
sao son yaan bo yen phii oey |
| I have such modest merit |
and little virtue; |
| My leaves are not dense and wide; |
to hide under my tree may not be cool enough. |
|
|
The man may respond to the woman with the following verse:
| rujwfhpyo;jkohv' |
gxaoz6h.9[5o |
| gxaoz6hl,rko,u |
Ij,gpao.[d;hk' |
| phii dai yin waa nong |
pen phuu chai bun |
| pen phuu som phaan mii |
hom yen bai kwaang |
| I have heard that you |
are generous and kind; |
| With merit and virtue |
you have wide leafy cool shade. |
|
|
Then the woman may reply to the man's comment below:
| ohv'ouh;kfltsokohvp |
l,rkopf8je |
| [+,ul,rujg9qhk[5od;hk' |
pfl6'fvd8uh |
| nong nii waadsanaa noi |
som phaan yot tam |
| bo mii som phii chao bun kwaang |
yot suung dok tii |
| Having unworthy merit |
with low rank, |
| I do not deserve you who is |
both meritorious and high-born. |
|
|
Then, the man may follow suit to end the exchange:
| c,jolyohvp8je8hPp |
rujlu8jvp7kooe |
| c,jolyfe7ns,u |
s]n;jkru8nws |
| ruj[+w]]n,ohv' |
fvdsok |
| maen si noi tam tia |
phii si khoi khaan nam |
| maen si dam khue mii |
lue waa phii khue hai |
| phii bo lai luem nong |
dok naa |
| Even if you are small or low, |
I will go bowing and crawling behind you. |
| Even if you are dark like a bear, |
or heavy like a jar, |
| I will never forget you |
truly. |
|
|
With that the girl's heart is won, so she says:
| gvkc8j[5[grlhk' |
xk's]a'-kfdjvo |
| [5og7pwfhvp6j-hvo |
ok'ohv'c,jo[+0uo wfhcs]j; |
| ao tae bup phe saang |
paang lang saat kon |
| bun khoey dai yuu son |
naang nong maen bo khiin dai laew. |
| Well then, let's depend on our merit which |
we had made together in the past life. |
| If we had been soulmates in the past life, |
I will never resist your proposal, at all. |
|
|
Kon lam (dvo]e) is composed to be sung with khaen
(Lao wind musical instrument) accompaniment. This kind of folk singing is called lam
(]e) and the singer of this kind of songs is called mo
lam (s,v]e). The verse for lam is
similar to kaap or kon aan. There is no restriction on the number
of line in a verse, but each verse must rhyme with the next internally and externally.
Example:
| |
,kgsaoohv'vyo8v' |
c8h,c8j' |
| c8jruj |
cp'1kdg;hkoeg9hqhk |
c8j3fo |
| c8jruj |
75[7;jk7qhos,qjogs]jqk |
d=g]k |
| c8jruj |
xv'oegvakwfhlujxu |
xkpg0qhk |
| 9uj'wfh |
,kgsaog9qhkcrdtg9k |
[yh'[jP' |
| |
,kgsaogonhvdjedhP'1kd0=g;hk |
[jvo9y' |
| 7aoc,jo |
[+wfhdyh'1kd0=/kd |
7;k,Iad |
| 7ao[+ |
9o.99adIaddao |
raodhP; |
| |
maa hen nong in tong |
taem taeng |
| tae phii |
yaeng yaak wao nam chao |
tae don |
| tae phii |
khub khwaa khon mon lao |
ko lao |
| tae phii |
pong nam ao dai sii pii |
paai khao |
| ching dai |
maa hen chao phae ka chao |
bing biang |
| |
maa hen nuea kham khiang yaak kho wao |
bon ching |
| khan maen |
bo dai king yaak kho faak |
khwaam huk |
| khan bo |
chon chai chak huk kan |
phan kiew |
| Seeing you, who is as beautiful as if being
painted by Indra, |
| I only took glimpses at you, wishing to talk
to you long ago. |
| But I have been lost in pampas grass bushes,
searching for you. |
| It has been more than four years that I have
tried to catch your attention. |
| Today, I have seen you wearing the delicate
shoulder cloth; |
| Seeing your perfectly beautiful bare
shoulder, I desire to talk to you. |
| If I can't be by your side, I would like to
give you my love. |
| But if you return my love, we shall enjoy
embracing one another. |
|
The above singing verse is considered musical for it
contains internal rhymes within lines and between lines, alliterations, and assonances.
The translation may not do justice to the original as I tried to capture mostly its
meaning.
Kon hai or kon thet (dvoIjkp s]n dvogmf) is a type of rhyme that is used to compose
chants for Buddhist monks and for mo phon (master of ceremony in Brahman
rituals) in blessing ceremonies. They rhyming pattern for kon hai is simple.
The last word of the first line rhymes with any word in the next line.
Example of kon hai or kon thet--an excerpt from a
bai sii suu khwan ceremony.
| lu M lyfmyrtrvo |
sii sii sit thi pha phon |
Oh, all great blessings are here: |
| [=;vovtfyg]d |
bo won a-di-lek |
Plenty of all excellent things, |
| vtgodg8-k |
a-nek te saa |
Great power, |
| w-pt,a'7t]k |
sai ya man kha laa |
Auspicious time, |
| ,tskly]y,a'7tg]f |
ma haa si li mang kha led |
Great auspicious time, |
| lkf8tgrfrhv,vk7q, |
saad ta phet phom aa khom |
All sciences and magic. This is |
| 05o[6]q,x5oc8j'c]h; |
khun bulom pun taeng laew |
The day Lord Bulom assigned |
| .sh]6dcdh;vvddyog,nv' |
hai luuk kaew ok kin muang |
His royal children to rule cities |
| lyfmygInv'mt]q'cmjo |
sit thi huang tha long thaen |
Of flourishing, powerful thrones. |
| ,nhouhc,jo,nh,tsk75o D D D |
mue nii maen mue ma haa khun |
Today is the greatest day . . . |
|
|
Khong (37')
is a type of Lao rhyme which is interconnected between the lines as human ribs connected
to the human frame or parts of the house that are connected to the main structure of the
house. There are many types of khong (37')
and the name of each type depends on the number of syllables in a line, beginning with khong
song (37'lv'--two words) to khong chet
(37'g9af--seven words). Internal rhyming patterns
for the two and three word poems are the same; the last syllable in the first line rhymes
with the first syllable in the next line. As for the four, five, six, and seven word
poems, they are like those of kaap, the first type of poetry mentioned earlier.
Examples of khong song (the two word poems)
1. Fishing rod's rhyme begins with the same word in the first two lines without
rhyming, but all four words alliterate. The last word in the second line rhymes with
the first word of the third line and so on. This rhyme tells of the full cycle of
fishing from herding fish and crabs to cooking.
| xhv'x6 |
pong puu |
herd crabs |
| xhv'xk |
pong paa |
herd fish |
| ,kgxjk |
maa pao |
come blow or come without bringing anything |
| gdqhk0hv' |
khao khong |
nine fish traps |
| djv'-k, |
kong saam |
a bowl brim full |
| sok,g]nhvp |
naam lueay |
thorny vines |
| g,njvp7a; |
mueay khua |
tired kitchen |
|
|
2. Xiangmiang's two word rhyme (a tricky poem): Each
word in this poem is relating to an animal in one way or another. It could be an
action such as ngok ngok is a slow, large, and heavy movement.
So it is an elephant.
| 3'd'qd |
ngok ngok |
slow, large, and heavy movement (an elephant) |
| -qdd;Po |
sok kwian |
drag carts (a cow) |
| sPocvjo |
hian aen |
soar and swoop (a garuda) |
| c[jo38 |
baen to |
stretch body (a cat) |
| 3lrk[ |
so phaab |
? (a lion) |
| ,k[2ko |
maab faan |
gloat at deer (a tiger) |
| skoohe |
haan nam |
good at water (otters) |
| -he3do |
sam kon |
dig holes on the ground (a pig) |
|
|
The diagrams of the above rhyme:
Example of khong saam (three word rhyme)
| lu-q,-njo |
sii som suen |
Oh, bliss, |
| Injog,nv'rq, |
huen muang phom |
This is Brahma World, |
| lq,lt4ko |
som sa thaan |
A suitable place |
| zjkoryrq[ |
phaan phi phob |
For a great lord, |
| oq[rtg9hqk |
nop pha chao |
whom we pay homage. |
| gIqkgIaf[5o |
hao hed bun |
Making merit |
| v5jo9yf.9 |
un chit chai |
We feel heart-warming. |
|
|
Diagram of the khong saam above

Example of khong sii (the three word rhyme) and the diagram of the poem.
| ot3,ot,k |
na mo na maa |
May I humbly pay homage, |
| ;aomkdk[ws;h |
wan thaa kaap wai |
Prostrating and raising my joined hands, |
| pvfwmhok34 |
yod thai naa tho |
to the greatest enlightened one |
| ryo3pxk'djvo |
pin yo paang kon |
to your meritorious accumulated in the past |
| gsao[jvooyrko |
hen bon ni phaan |
That will shed light of nirvana on me. |
|
Diagram of the above rhyme

Example of khong haa (the five word rhyme) uses the same rhyming pattern as kaap.
A distinguish feature of khong haa is that a poem can be read in
three ways: first it can be read line by line from line one to the last line; second
it can be read by odd lines only; and finally it can be read by even lines only.
This pattern of reading of poetry with the five word poem is call khong haa dan.
1. The poem can be read from line one to four.
| ohephvp1kf |
8uozk |
nam yoi yaad |
tiin phaa |
| g-ao g-ao ws] |
zjkwfh |
sen sen lai |
pha dai |
| dq[0Pfvk |
vbj'Ihv' |
kob khiad aa |
ueng hong |
| mhk;mjkowsh |
2a'lP' |
thao thaan hai |
fang siang |
| Water drips and drops to the foot of the mountain; |
| Flowing, flowing, the water flows through (rocks). |
| Frogs, toads and bull frogs cry, |
| Which sound like the dignified lord weeping. |
|
|
2. The above poem can be read only odd lines.
| ohephvp1kf |
8uozk |
nam yoi yaad |
tiin phaa |
| dq[0Pfvk |
vbj'Ihv' |
kob khiad aa |
ueng hong |
| Water drips and drops to the foot of the mountain; |
| Frogs, toads and bull frogs cry. |
|
3. The above can also be read only even lines.
| g-ao g-ao ws] |
zjkwfh |
sen sen lai |
pha dai |
| mhk;mjkowsh |
2a'lP' |
kob khiad aa |
ueng hong |
| Flowing, flowing, the water flows through (rocks), |
| Which sound like the dignified lord weeping. |
|
Example of khong hok (the six word poem) uses the same rhyming
pattern as kaap.
| myf |
gxaoIkdgs'qhk |
sa;fu |
thid |
pen haak ngao |
hua dii |
| 9ao |
g7nvpk;Iu |
[+,aj; |
chan |
khue yaaw hii |
bo mua |
| 7ko |
gxaoraj;s,kd |
fdsok |
khaan |
pen phua maak |
dok naa |
| r5f |
,u,k]k |
[+glhk |
phud |
mii maa laa |
bo sao |
| rtsaf |
s,kdc8jg7qhk |
g4y'xkp |
phahad |
maak tae khao |
thoeng pai |
| l5d |
gxnvdsoks]kp |
l5fpyj' |
suk |
puek naa lai |
sud ying |
| glk |
,udhkodyj' |
]e'k, |
sao |
mii kaan king |
lam ngaam |
| Sunday one may plant root vegetables to yield good crops; |
| Monday one may plant vine vegetables to be sure; |
| Tuesday one may plant berries to be fruitful; |
| Wednesday one may plant flowers to have beautiful crops; |
| Thursday one may plant fruit trees to be full of fruits; |
| Friday one may plant trees or vegetables to have their barks; |
| Saturday one may plant any shady trees to have good twigs, branches, and
trunks. |
|
|
Example of khong chet (seven word rhyme) uses the same rhyming
pattern as kaap but with seven words in a line.
| ,k]kdv'dyj'dhko |
'k,f6 |
maa laa kong king kaan |
ngaam duu |
| fv'sonj'c]s]y'f6 |
-njo-hvp |
duang nueng lae ling duu |
suen soi |
| sv,Iqfmaj;-,r6 |
4toafpyj' gIup,gvup |
hom hod thua somphuu |
tha nad ying hiam oey |
| 0v[rit75og9qhk0hvp |
]njo]heltgo3s |
khob phra khun chao khoi |
luen lam sa ne ho. |
| Abundant flowers on twigs and branches looked so beautiful; |
| But that one flower that I had seen looked so delightful. |
| It's fragrance permeated the entire human world called chomphuu,
my dear. |
| I feel grateful to my Lord for this which is more splendid than physical
desires. |
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The last type of Lao rhyme is called saan (lko) which a type of rhymes or songs composed to send
messages. Saan can be in poetic prose or in verse. Please see chapter
10 on Epistolary Chronicles for more examples.
| 9b'wfh0PolkolhvpwxltouoeIvf |
| s;a'9ad4k,0jk;0hv0v-hvoIj;,rtmap |
| grktvk]ap4b'ohv'clo]tm,mo3ld |
| c,jo9ad8kp2kd2hk[+]k0hk'sjk'ok'
|
| chueng dai khian saan soi paisanii nam hod |
| wang chak thaam khao kho kho son huam phathai |
| po aa-lai thueng nong saen lathom thon sok |
| maen chak tai faak faa bo laa khaang haang naang |
| So I wrote a letter in verse to send to you by mail, |
| Wishing to ask if you would allow me to lie by your
side, sharing our hearts. |
| Longing to see you, my darling, I truly suffer; |
| Even if I die and am sent to heaven, I would not let you
go from my side. |
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